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Bou-Saada Province
(Arabic
: ولاية بوسعادة في الجزائر
is a province (wilaya) in north-eastern Algeria.
Bou Saâda Algerian town located 242 km south of [[the Algerian capital. An estimated population of 270000 inhabitants (2006 statistics and calculate municipalities have Alhaml - Pomegranate - and fully - Maather). One of the oldest departments at the national level. Denominations of the city of happiness, as well as the Desert Gate because they are closer to the oasis of the Algerian coast.
هذه الصورة تم تصغيرها تلقائيا . إضغط على هذا الشريط هنا لعرض الصورة بكامل حجمها . أبعاد الصورة الأصلية 805x604 .
Wilaya of Bou-Saada
ولاية بوسعادة
Wilaya de Bou-Saada
Bou-Saada Province
== City of happiness was until recently a shrine many Europeans and a kiss of tourists who Iotunha for rest and recreation and to be available by hotels and Mnadhar views and enjoy the landscaped palm and let the sun peeking out behind the Mount Cardadp loaded Bnsaim Love and Alolh who was sent by lovers and poets in the city of charm and beauty Bou Saâda an oasis of palm park civilization and the men went in the depths of history, leaving their footprints everywhere.
May not be happy alone, may be the father or the grandson, and all those who built this city beautiful mountain located in the gate of the Algerian Sahara historic grew scientists, intellectuals and Chadoa the renaissance of their impact is still alive today Mselln everywhere men of science and culture and creativity is still black and white saves the city of Bou Saâda is that Ttosd palms and mountain those panoramic views interesting scenery is still the Algerians and the many who visited Bou Saâda book to his friend or Ashgueth postcard carry the magic of the place and Avannin beautiful nature while those who have fallen in love with this city's understanding of the many will be more than the French artist famous Etienne religious drowned in Bou Saâda love forever.
Has the mandate of the Bou Saâda during the liberation revolution major battles of important and contributed to the population of the liberation war in the major and most important battles in the Bou Saâda and adjacent to the Battle of Mount Bokahil 55 km south of the city the city of Ayn feathers and the Battle of Mount Thamer South Bou Saâda also died in the region leaders of the revolution, great Colonel Amirouche Lucy senses in the city of Ain salt
Why did historians Bou Saâda.
The history of Bou Saâda as provided by archaeologists and researchers hit in the depths of history tells the evidence of this oasis, which historians say it was inhabited since prehistoric times have been found at a distance of 4 or 5 miles south of the city of many monuments to the inhabitants of the banks Wadi Bou Saâda since the Covenant «Alaepiromaurizi» that is, since about eight thousand or ten thousand years. Also found was a large amount of tools made of metal lithium, extracted Almkasht and platelets and spare flint layers of metal adjacent to the valley in addition to the remains of animals that era. In addition, he noted historians, researchers and animals after a four-foot on the rock walls of the town some miles north-west of the oasis of Bou Saâda these animals were replaced hunt and live people who pre-date the age of the region. Along the mountain range baskets and on the high road, Mr. Amer is still notes the graphics rock is like a fee bison The rock drawings remember visiting images Altassili partitions similarity to the most similarities, but researchers do not know much about how long the gap between the lives of those who lived in the era before history and the lives of those who brood in history as one of the first inhabitants of this region is that before the Roman occupation of specific places of the steppe was the last inhabited «Paljitol» These nomadic barbarians were in constant movement in the highlands in search of pasture.
Architectural nature of the city
I have known Bou Saâda like the rest of Algerian cities historic arts of Islamic architecture has seen mosques, Bannaouan Urban remarkable growth, but has emerged through this construction the importance of the Islamic spirit and model engineering luxury that characterized the mosques Bou Saâda as is the case of a mosque angle Alhaml with stunning architecture, a mosque, Palm and the old mosque, which builders of the world, Mr. Sheikh Thamer. Has been used by builders Abusaadion in Amarthm natural ways like palm and Aerar and Ozvo what they utilize successful in building the mosques that provide an ideal model in architecture and construction of the Islamic Pfnnouna and decoration Trzh wonderful not to mention the science and art collection of knowledge that characterized the Bou Saâda across its glorious history and still this regard, the angle Alhaml milestone religiou
, culturally, intellectually radiates the region Baalovernm and his men are still der Alhaml mired in a maze of time and true to the teaching of the principles of Quranic constant over time since the establishment of this body in the era of Amir Abdul Qadir is still characterized by the renewal of the hospitality and quiet in the corridors shaded and the dome that resembles the tomb of the founder, who credited with reminding us of other Basor still always come loaded with radiation and science and thought. The city of Bou Saâda world of their own smell Heritage and the fragrance of the past, swords and Pyrenees, silver, gold, jewelry, wedding gifts do not forget There is no doubt that «Ornament - Harz» constitute more of a mystery among the Costume this oasis which play two functions: one proof of disease and one aesthetic and Tsam a silver box is, in fact, all complex of the Holy Quran is supposed to be away all the elements of disease and the first of the devils. In a traditional society primitive is still the tool that Tbaadaheitan for people is to treat a protective revered by the people and appreciate this after all the content, but on the container «box», if the box small made of silver carved it increases the beauty of the person who holds that the ornaments of the fortified rights are often of a size «4 cm in 3 cm» Vilbsaa fortified often absent from a beautiful silver chain which is more than the bearer beauty and Accessories. The red leather box «Filali» What is the only response to fund small and silver are similar in reality. However, usually between the inhabitants of the oasis to use the veil of silver is better than the use of an amulet, the skin and even clip «or Almjehn simple» Faisalh as a tool pet the same time is an instrument of expediency and usefulness of linking both sides of the Hdbe dress mystic, and most types of clamps are known to the inhabitants of the oasis is « Heat »which is a piece of jewelry inlaid with triangular shape, and the rack-thin as we can mention« Almsak »which also serve to flatten the parties to the clothes. It is all of the belt «Sbtp» hand «five» of the same class jewelry with the direct benefit The hand is Sourap movable about the veil Fssoar wrist and bracelet Achilles «anklet and a companion», rings, ornaments oval «Rounded» and uplifting unveiled «marine» not these ornaments are valid only for women .
Jewelry industry in the Bou Saâda
The industry remains jewelry Bbusaadp passed on their fathers and grandfathers an industry that has helped inhabitants of the oasis to live and cope with environmental conditions in football was literally using stoves digging him in the land today used a bowl of some liters and our support size of 30 10 cm and bars having a size of 10 5 cm and a hammer and forceps and measles, a piece of steel and polished to equal the content of the template, as well as cooled and sometimes Ozka or Blower. The traditional industries to the Oasis Bou Saâda renowned local and international tourists are known to Europeans, who returned after a long absence in the footsteps of the French artist Etienne Muslim religion. Horse is the title of another of the city hit in the depths of history and virility Arab Abusaadion shadow nature, are and when you listen to Ahmad Bakhti Sharif, the representative of the SAI tourist Bou Saâda feel comfortable and automatic flood your heart and you sit inside the tent Abusaadip where green tea, peanuts, sweet desert that reduced long hair and Aghannad and folklore which is famous for its Bou Saâda and rising loud and pretty fascinating voice of great singer Khleifi Ahmed with his voice and Hdoh that comes pretty sweet with the voice of a young Busaadip witch has been a tent evidence of generosity and Arabian hospitality in an oasis of Bou Saâda overflowing with generosity and good, and go eye on the long term, where oases of palm fruit and dancing and cloak Abusaadip all those symbols Heritage People celebrated by the oasis of Bou Saâda landscapes that beguiled in their forties Americans have nearly live studio huge cinema in the Bou Saâda because of its images too in the beauty and splendor that can serve as scenes film distinguished not need to be decorative or engineers. In the door of the desert tent Abusaadip have joy and weddings, poetry, tea and automatic telling the narrative and make it popular saying that does not die in an oasis blessed with magic and beauty If God is a paradise on earth. Lover Muslim Etienne religion is the lover Bou Saâda and Venanha Great called his home today at the Museum of Nasreddin religious came from Paris Tlaviq material civilization and narrow ideologies that do not relieve the mood of the creator went out, closed the earth is about Bou Saâda where landed backpacker and rested himself to Islam and he included an individual believer Koazb what the spirit of Muslim and the nickname of Nasreddin religious Almolodbbaris in 1861 AD and convert, to Islam in 1913 after spending a long time at the front of Bou Saâda inspired by the beauty of his paintings and creativity represents the image of life sincere net in the faces of beautiful women Iatmrn traditional dress and walk to the Oasis Vishrn beholder them and take time Beniat heart was through victory Religion Muslim artist within the natural beauty and went away in the Spirit if Gore is to fast and pray.
It is, such as Abusaaddein waiting for the moon of Ramadan is being stretched to the sky after having been stretched to the ground in the Bou Saâda the safest in the Bou Saâda spent the artistic life is full of tender and drawing in the Bou Saâda today his tomb and the rest of his soul aromatic and heritage Ther of creativity that inspired Nasreddin a religious Bou Saâda and the lives of its people poor, good The nature of the beautiful women of the witch of Ngelha الباسق Tmrha is a sweet heart that have inhabited the land to dwell forever This is the Bou Saâda Algerian kiss the place and the magic of time to be leaving the narrators on an old era and once upon a time.
Population
The mandate of the Bou Saâda densely populated with an estimated population of 000 134 inhabitants in 2008 and contains the neighborhoods of many popular among them neighborhood Alkocp ancient and neighborhood Moamin and Aldashrp tribal district, the palace in the city center near Martyr's Square and reviving the narrow much like the revival of the Casbah in Algiers, and the checkpoint, inspired by August 20, district golden sand and Sidi Slimane with a high population density and is the largest district in the south in terms of population 00 054 people, and also alive Alstih and Blato and Alcadat and Owainat. The city also known for traditional industries, including Abusaadi mousse and decorated with sand and is one of the famous features of the region and the sword Abusaadi jewelry, silver jewelry
(Arabic
: ولاية بوسعادة في الجزائر
is a province (wilaya) in north-eastern Algeria.
Bou Saâda Algerian town located 242 km south of [[the Algerian capital. An estimated population of 270000 inhabitants (2006 statistics and calculate municipalities have Alhaml - Pomegranate - and fully - Maather). One of the oldest departments at the national level. Denominations of the city of happiness, as well as the Desert Gate because they are closer to the oasis of the Algerian coast.
Wilaya of Bou-Saada
ولاية بوسعادة
Wilaya de Bou-Saada
Bou-Saada Province
== City of happiness was until recently a shrine many Europeans and a kiss of tourists who Iotunha for rest and recreation and to be available by hotels and Mnadhar views and enjoy the landscaped palm and let the sun peeking out behind the Mount Cardadp loaded Bnsaim Love and Alolh who was sent by lovers and poets in the city of charm and beauty Bou Saâda an oasis of palm park civilization and the men went in the depths of history, leaving their footprints everywhere.
May not be happy alone, may be the father or the grandson, and all those who built this city beautiful mountain located in the gate of the Algerian Sahara historic grew scientists, intellectuals and Chadoa the renaissance of their impact is still alive today Mselln everywhere men of science and culture and creativity is still black and white saves the city of Bou Saâda is that Ttosd palms and mountain those panoramic views interesting scenery is still the Algerians and the many who visited Bou Saâda book to his friend or Ashgueth postcard carry the magic of the place and Avannin beautiful nature while those who have fallen in love with this city's understanding of the many will be more than the French artist famous Etienne religious drowned in Bou Saâda love forever.
Has the mandate of the Bou Saâda during the liberation revolution major battles of important and contributed to the population of the liberation war in the major and most important battles in the Bou Saâda and adjacent to the Battle of Mount Bokahil 55 km south of the city the city of Ayn feathers and the Battle of Mount Thamer South Bou Saâda also died in the region leaders of the revolution, great Colonel Amirouche Lucy senses in the city of Ain salt
Why did historians Bou Saâda.
The history of Bou Saâda as provided by archaeologists and researchers hit in the depths of history tells the evidence of this oasis, which historians say it was inhabited since prehistoric times have been found at a distance of 4 or 5 miles south of the city of many monuments to the inhabitants of the banks Wadi Bou Saâda since the Covenant «Alaepiromaurizi» that is, since about eight thousand or ten thousand years. Also found was a large amount of tools made of metal lithium, extracted Almkasht and platelets and spare flint layers of metal adjacent to the valley in addition to the remains of animals that era. In addition, he noted historians, researchers and animals after a four-foot on the rock walls of the town some miles north-west of the oasis of Bou Saâda these animals were replaced hunt and live people who pre-date the age of the region. Along the mountain range baskets and on the high road, Mr. Amer is still notes the graphics rock is like a fee bison The rock drawings remember visiting images Altassili partitions similarity to the most similarities, but researchers do not know much about how long the gap between the lives of those who lived in the era before history and the lives of those who brood in history as one of the first inhabitants of this region is that before the Roman occupation of specific places of the steppe was the last inhabited «Paljitol» These nomadic barbarians were in constant movement in the highlands in search of pasture.
Architectural nature of the city
I have known Bou Saâda like the rest of Algerian cities historic arts of Islamic architecture has seen mosques, Bannaouan Urban remarkable growth, but has emerged through this construction the importance of the Islamic spirit and model engineering luxury that characterized the mosques Bou Saâda as is the case of a mosque angle Alhaml with stunning architecture, a mosque, Palm and the old mosque, which builders of the world, Mr. Sheikh Thamer. Has been used by builders Abusaadion in Amarthm natural ways like palm and Aerar and Ozvo what they utilize successful in building the mosques that provide an ideal model in architecture and construction of the Islamic Pfnnouna and decoration Trzh wonderful not to mention the science and art collection of knowledge that characterized the Bou Saâda across its glorious history and still this regard, the angle Alhaml milestone religiou
Jewelry industry in the Bou Saâda
The industry remains jewelry Bbusaadp passed on their fathers and grandfathers an industry that has helped inhabitants of the oasis to live and cope with environmental conditions in football was literally using stoves digging him in the land today used a bowl of some liters and our support size of 30 10 cm and bars having a size of 10 5 cm and a hammer and forceps and measles, a piece of steel and polished to equal the content of the template, as well as cooled and sometimes Ozka or Blower. The traditional industries to the Oasis Bou Saâda renowned local and international tourists are known to Europeans, who returned after a long absence in the footsteps of the French artist Etienne Muslim religion. Horse is the title of another of the city hit in the depths of history and virility Arab Abusaadion shadow nature, are and when you listen to Ahmad Bakhti Sharif, the representative of the SAI tourist Bou Saâda feel comfortable and automatic flood your heart and you sit inside the tent Abusaadip where green tea, peanuts, sweet desert that reduced long hair and Aghannad and folklore which is famous for its Bou Saâda and rising loud and pretty fascinating voice of great singer Khleifi Ahmed with his voice and Hdoh that comes pretty sweet with the voice of a young Busaadip witch has been a tent evidence of generosity and Arabian hospitality in an oasis of Bou Saâda overflowing with generosity and good, and go eye on the long term, where oases of palm fruit and dancing and cloak Abusaadip all those symbols Heritage People celebrated by the oasis of Bou Saâda landscapes that beguiled in their forties Americans have nearly live studio huge cinema in the Bou Saâda because of its images too in the beauty and splendor that can serve as scenes film distinguished not need to be decorative or engineers. In the door of the desert tent Abusaadip have joy and weddings, poetry, tea and automatic telling the narrative and make it popular saying that does not die in an oasis blessed with magic and beauty If God is a paradise on earth. Lover Muslim Etienne religion is the lover Bou Saâda and Venanha Great called his home today at the Museum of Nasreddin religious came from Paris Tlaviq material civilization and narrow ideologies that do not relieve the mood of the creator went out, closed the earth is about Bou Saâda where landed backpacker and rested himself to Islam and he included an individual believer Koazb what the spirit of Muslim and the nickname of Nasreddin religious Almolodbbaris in 1861 AD and convert, to Islam in 1913 after spending a long time at the front of Bou Saâda inspired by the beauty of his paintings and creativity represents the image of life sincere net in the faces of beautiful women Iatmrn traditional dress and walk to the Oasis Vishrn beholder them and take time Beniat heart was through victory Religion Muslim artist within the natural beauty and went away in the Spirit if Gore is to fast and pray.
It is, such as Abusaaddein waiting for the moon of Ramadan is being stretched to the sky after having been stretched to the ground in the Bou Saâda the safest in the Bou Saâda spent the artistic life is full of tender and drawing in the Bou Saâda today his tomb and the rest of his soul aromatic and heritage Ther of creativity that inspired Nasreddin a religious Bou Saâda and the lives of its people poor, good The nature of the beautiful women of the witch of Ngelha الباسق Tmrha is a sweet heart that have inhabited the land to dwell forever This is the Bou Saâda Algerian kiss the place and the magic of time to be leaving the narrators on an old era and once upon a time.
Population
The mandate of the Bou Saâda densely populated with an estimated population of 000 134 inhabitants in 2008 and contains the neighborhoods of many popular among them neighborhood Alkocp ancient and neighborhood Moamin and Aldashrp tribal district, the palace in the city center near Martyr's Square and reviving the narrow much like the revival of the Casbah in Algiers, and the checkpoint, inspired by August 20, district golden sand and Sidi Slimane with a high population density and is the largest district in the south in terms of population 00 054 people, and also alive Alstih and Blato and Alcadat and Owainat. The city also known for traditional industries, including Abusaadi mousse and decorated with sand and is one of the famous features of the region and the sword Abusaadi jewelry, silver jewelry
