المعاملة التجارية في الإسلام
Legitimacy of trade
It is narrated from al-Bazar and al-Hakim and his Sahih from Rifa'ah ibn Rafi (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked: What is the best reward? He said: "The man did his hand, and every sale is justified."
The scholars said: Selling what is justified is not cheating or deceiving, nor is it contrary to sharee'ah.
The importance of trade in Islam shows that the Holy Quran is called the profit of God's favor, and this is stated in the words of Allaah (interpretation of the meaning): "Others strike in the land and seek the favor of Allaah." [Al-Muzzammil: 20]
(Interpretation of the meaning): "You have no wing to seek forgiveness from your Lord." [Al-Baqarah: 198]
(Interpretation of the meaning): "If you spend the prayer, spread out in the land and seek the favor of Allaah"] Friday: 10 [
It was narrated that 'Umar (may Allaah be pleased with him) said that he said: "There is no place I love until they come to me for me after the jihad for the sake of Allaah, except to be in a trade that I sell and buy. ] المزمل: 20 [
However, in the trade, risks and prohibitions alerted by the Messenger of Allah peace be upon him, and warned them such as: excessive love of the world and collect and earn profits and working on the mention of God and duties towards religion and the nation. The point is that the trade is the halal gain that Islam wanted if it was delivered from fraud, deception, monopoly, faith and especially falsehood
Hesba in Islam
Hishba Language: derived from the calculation is the request for pay as in the hadeeth: Whoever fasts Ramadaan faith and reward. Any request of reward from God Almighty.
As for the term, it is "enjoining what is good if it appears to be abandoned, and forbidding evil if it appears to be done."
And enjoining what is good and forbidding evil is more general than the heresy, and he enjoins what is good, even if he does not leave, and he forbids evil and does not commit it.
In its development, Hasba went beyond this religious meaning in the matter of good and forbidding vice to practical duties that are in accordance with the general interests of the Muslims and also dealt with economic matters, in order to inflate the Islamic cities with craftsmen and tradesmen. Scales, scales, health and proportions.
Illicit transactions in trade
Monopoly
Monopoly is the imprisonment of traders food people and their voices when I told them and need them to raise the price and boil, scientists have agreed that it is not permissible if harm to people. The Prophet (peace and blessings of Allaah be upon him) said: "There is no monopoly except wrong. In al-Mustaqir and others, the Prophet (peace and blessings of Allaah be upon him) forbade eating food. Monopoly takes place in all that people need and are affected by imprisonment.
Cheating
Cheating is a serious social phenomenon, in which lie lies the place of honesty, treachery is the place of honesty, and love is the place of rationality, because of the keenness of the owner to hide the truth, and decorate the falsehood.
And the manifestations of fraud and deception are many, one of which came in the position recorded by us history, in which the Prophet - peace be upon him - had a visit to the market to buy what he needs, stopped by the view of a pile of food was offered by the owner for sale.
At first sight, the Prophet (peace and blessings of Allaah be upon him) was impressed with food. He seemed to be of high quality and freshness, but the exact examination showed what was hidden. The Prophet (peace and blessings of Allaah be upon him) brought his honorable hand to that heap.
The Prophet (peace and blessings of Allaah be upon him) turned to the man and gave him a proper look and followed it with a question from the questioner: "What is this, the owner of the food?" The man shook his head in shame and said, "The sky hit him, O Messenger of Allah." As if he wanted to apologize for what he did But not to apologize, and justify his position even the ugliest justification, all an attempt to alleviate the anger of the Prophet peace be upon him and his repentance.
But he is the messenger of Allah, the teacher of mankind and the perfection of morality. He did not have to condone such a position, and not the attitude of courtesy or forgiveness for individual error, but it is time to establish a great principle that preserves people's rights and protects them from tampering and deceit. ? Of cheating is not mine)
Dilution in the kilo and the balance
It is the color of cheating of the scales and scales. The Qur'aan has taken care of this aspect of the treatment and made it one of his ten commandments in the last Surah Al-Anaam: "They have fulfilled the burden and the balance by the premium. And the Almighty said: (Oovoa Alkil if you weigh Balqstas straight that good and better interpretation) Isra: 35. The Almighty said: (Woe to those who sit on the shoulders of the people to meet, and if Kalohm or weight lose .. Do not think that they are envoys for a great day when people are to the Lord of the worlds) Al-Mutafifin: 1-6.
And the Muslim should investigate justice in that as he could, the real justice is rarely imagined, hence the Koran said after the command to fulfill: (do not cost a soul but its power).
The Qur'aan has narrated on us the news of people who are engaged in their transactions, deviating from the premium in weight and weight, and underestimating the people's things. God sent them a messenger who brings them back to the path of justice and reform, as he brings them back to Tawheed.
These are the people of Shuaib, who shouted at them, calling and warning: (Ova Alkil not be losers, weight Balqstas straight, do not underestimate people their things and do not mischief in the land spoilers) Poets: 181-183.
This treatment is an example of what the Muslim should have in his life, his relations and all his transactions. It is not permissible for him to have two or two scales, a personal balance, a balance, a balance for him and someone who loves him and a balance for the public. Losing and detracting